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• Structuralism: A theoretical perspective developed by Claude Lévi-Strauss, which argues that human culture is shaped by underlying structures such as language, myths, and kinship.

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• Functionalism: A theory that views cultural elements as serving specific roles in maintaining social stability, as proposed by Bronisław Malinowski and A.R. Radcliffe-Brown.

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• Historical Particularism: Franz Boas’ approach that emphasized studying each culture in its own historical and environmental context rather than assuming universal stages of development.

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• Diffusionism: The theory that cultural traits spread from one society to another through contact and migration rather than independent invention.

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• Multilinear Evolution: A later concept that suggests societies evolve in different ways depending on their environmental, social, and historical contexts.

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• Unilinear Evolution: The idea that all societies follow a single path of development, often classified as savagery, barbarism, and civilization (as proposed by early theorists like Lewis Henry Morgan).

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• Evolutionism: An early anthropological theory suggesting that societies progress through linear stages from primitive to advanced civilization.

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• Anthropological Thought: The development of theoretical perspectives and methodologies used to study human societies and cultures over time.

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6. Evolution of Anthropological Thought

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Anthropology and Human Rights

Anthropology and Human Rights: The responsibility of anthropologists to advocate for the rights and well-being of marginalized or vulnerable groups.